download materi Religion 2
• Functionalism
• During the first decades of the 20th c. - the preoccupation with the origins of religion supplanted by other theoretical concerns
• Functional approach to religion
• Different questions:
– What does religion do for people, and for social groups?
1) totemic emblem – essential to totemic belief
– a design that represents the clan’s totemic entity
– confers sacredness to whatever it is marked on
– marks the sacred away from the profane (cannot be touched etc)
2) totemic entity – animal or plant species
– dietary prohibitions
3) human clan members
– use of blood and bodily parts in the rituals
• totemism not essentially about the totemic entity or the emblem but about the clan itself
• the experience of the social group alone can generate in people intense feelings that sustain religion
• totemic religion arose from collective tribal life style
Ø ritual events - generate a heightened emotional state -> “delirium” or “collective effervescence”
Ø The function of rituals
– to strengthen the bonds attaching the believer to god
– to strengthen the bonds attaching the individual to the social group
Ø Through ritual, the group becomes conscious of itself.
Ø Too rigid separation between the sacred and the profane
Ø many hunter-gatherers like the Andamanese lack corporate kin groups and totems but do have religion
Ø “religion establishes and reaffirms group solidarity” and has symbolic significance for a society.
– But society is not a homogeneous entity but divided into social categories based on sex, class, ethnic affiliation etc.
Ø religious beliefs may have an ideological function legitimating the domination of one group or class over another
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