Rabu, 11 Juni 2014

download materi Religion 2

download materi  Religion 2


           Functionalism
           During the first decades of the 20th c. - the preoccupation with the origins of religion supplanted by other theoretical concerns
           Functional approach to religion
           Different questions:
      What is the function of religion?
      What does religion do for people, and for social groups?
1) totemic emblem – essential to totemic belief
       a design that represents the clan’s totemic entity
       confers sacredness to whatever it is marked on
       marks the sacred away from the profane (cannot be touched etc)
2) totemic entity – animal or plant species
       dietary prohibitions
3) human clan members
       use of blood and bodily parts in the rituals
           totemism not essentially about the totemic entity or the emblem but about the clan itself
           the experience of the social group alone can generate in people intense feelings that sustain religion
           totemic religion arose from collective tribal life style
Ø ritual events - generate a heightened emotional state -> “delirium” or “collective effervescence”
Ø The function of rituals
       to strengthen the bonds attaching the believer to god
       to strengthen the bonds attaching the individual to the social group
Ø Through ritual, the group becomes conscious of itself.
Ø Too rigid separation between the sacred and the profane
Ø many hunter-gatherers like the Andamanese lack corporate kin groups and totems but do have religion
Ø “religion establishes and reaffirms group solidarity” and has symbolic significance for a society.
       But society is not a homogeneous entity but divided into social categories based on sex, class, ethnic affiliation etc.
Ø religious beliefs may have an ideological function legitimating the domination of one group or class over another


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